M.J. Rose

These images are endlessly fascinating — it’s wonderful to experience a momentary connection through time with the ancients.

Enjoy…

16 Oldest Surviving Examples Of Everyday Things

(Bored Panda)

“We enjoy quite a few unprecedented technologies today, but much more of the stuff that we use has been around for ages. Ancient humans may not have been able to text or upload selfies, but they enjoyed everyday objects like flushable toilets, chewing gum and nice purses just like we do.

Inspired by imgur’s post, we decided to make an extended list of the oldest examples of everyday objects. Keep in mind that these are only the oldest surviving examples of these objects – many of these may have existed or are known to have existed even earlier.”

Oldest Socks (1,500 years old)

These Egyptian wool socks, designed to go with sandals, were knitted between 300 and 499 AD and found in the 19th century. (Image credits: wikipedia.org)

Oldest Written Recipe (5,000 years old)…

“A Sumerian Beer recipe dating back to 3000 BC. The result beer is very strong and would contain chunks of bread floating around in it.” (Image credits: imgur.com)

For the rest (you definitely do not want miss these), click here.

A plague so horrible that the dead were disposed of in unusual or violent ways is not just the stuff of zombie movies. Newly unearthed remains at Luxor in Egypt reveal an ancient plague so potent that religious burial rites were completely overlooked before the bodies were incinerated or buried under lime. “We found evidence of corpses either burned or buried inside the lime…They had to dispose of them without losing any time…”

Here, a bonfire where many of the victims of an ancient epidemic in the ancient city of Thebes in Egypt were ultimately incinerated.
Credit: Photo by N. Cijan © Associazione Culturale per lo Studio dell’Egitto e del Sudan ONLUS.

Remains of ‘End of the World’ Epidemic Found in Ancient Egypt

By Owen Jarus, Live Science Contributor

“Archaeologists have uncovered the remains of an epidemic in Egypt so terrible that one ancient writer believed the world was coming to an end.

Working at the Funerary Complex of Harwa and Akhimenru in the west bank of the ancient city of Thebes (modern-day Luxor) in Egypt, the team of the Italian Archaeological Mission to Luxor (MAIL) found bodies covered with a thick layer of lime (historically used as a disinfectant). The researchers also found three kilns where the lime was produced, as well as a giant bonfire containing human remains, where many of the plague victims were incinerated.

Pottery remains found in the kilns allowed researchers to date the grisly operation to the third century A.D., a time when a series of epidemics now dubbed the “Plague of Cyprian” ravaged the Roman Empire, which included Egypt. Saint Cyprian was a bishop of Carthage (a city in Tunisia) who described the plague as signaling the end of the world. [See Photos here of the Remains of Plague Victims & Thebes Site]”…

For the rest, click here.

There is another account of Joseph Merrick’s life that suggests he may have been better off if he had stayed in the freakshow, living out his days as one of the most respected showmen of his day. The memoirs of Tom Norman, Merrick’s London manager are most certainly biased, but his version presents a compelling challenge to the more widely-known claim that Merrick was better off in the hospital.

Was the exploitation of Merrick by the well-heeled society folks of his day just another type of freakshow? Possibly one in which Merrick was debased even more than he was in his former life as a respected sideshow entertainer? It’s an interesting question, and one that we here at the Museum find incredibly fascinating. I think that many of us probably share a deep sympathy for Joseph Merrick — a man with what seemed like an artist’s sensitivity and a beautiful heart and mind.

Image of Joseph Merrick published in the British Medical Journal in 1886.

Re-examining ‘the Elephant Man’ (The Public Domain Review)

Nadja Durbach questions the extent to which Joseph Merrick, known as the Elephant Man, was exploited during his time in a Victorian ‘freakshow’, and asks if it wasn’t perhaps the medical establishment, often seen as his saviour, who really took advantage of Merrick and his condition.

“The scenes are among the most heartless in cinema history: a drunken, abusive showman exhibiting the severely deformed Joseph Merrick to horrified punters. David Lynch’s The Elephant Man begins with its lead character being treated little better than an animal in a cage. But it soon finds a clean-cut hero in the ambitious young surgeon Frederick Treves, who rescues the hapless Merrick from his keeper and gives him permanent shelter at the London Hospital. Supported by charitable donations, the victim recovers his humanity: he learns to speak again (in a decidedly middle-class accent), to entertain society guests and to dress and behave like a well-heeled young dandy. Merrick, no more the degraded show freak, reveals his inner goodness and spirituality and dies happy.

Lynch’s movie is based largely on Treves’ sentimental chronicle. But that narrative is merely one version of events – and one that in the end tells us more about middle-class morality than it does about Merrick. There is another story that casts a different light on what happened. The memoirs of Tom Norman, Merrick’s London manager, are surely as biased as Treves’. But as one of the most respected showmen of his day, Norman’s account challenges head on Treves’ claim that Merrick was ultimately better off in the hospital than at the freakshow…”

See the rest here.