M.J. Rose

It’s Mardi Gras season!

Darwin as an ass costume designed by Charles Briton for the “Missing Links” theme, Mistick Krewe of Comus, 1873: Carnival Collection, Louisiana Research Collection, Tulane University — Source.

From The Public Domain Review,

Illustrating Carnival: Remembering the Overlooked Artists Behind Early Mardi Gras

For more than 150 years the city of New Orleans has been known for the theatricality and extravagance of its Mardi Gras celebrations. Allison C. Meier looks at the wonderfully ornate float and costume designs from Carnival’s “Golden Age” and the group of New Orleans artists who created them.

“On March 6, 1889, the New York Times breathlessly reported on the recent Carnival spectacles in New Orleans. The Krewe of Rex’s pageant, themed around “Treasures of the Earth”, included a “Crystal” float “attended by figures in gorgeous costumes and prisms by the thousand”, and a “Diamond” float featuring “a rocky diamond dell” through which flowed “limpid streams where nymphs sported and played with the gems”. The Krewe of Proteus, meanwhile, dazzled with their “Hindoo Heavens” pageant, where in one scene appeared Agni “God of Fire” riding a ram that “strides the flames, attended by the fire sprites.” This opulent, and highly exoticized, interpretation of South Asian religion concluded with a tableau where “Vishnu, under the guise of a horse with silver wings, shatters the earth with his hoof and rises to the celestial abode.”

The modern American Mardi Gras owes much of its bombastic revelry to this late nineteenth-century “Golden Age” of Carnival design. From the invitations to the costumes to the hand fans carried by spectators, artists designed entire identities for each Krewe (a group that organizes a Carnival event). Carnival and its culminating day of festivities — Mardi Gras — was brought to the Louisiana area by the French in the late seventeenth century. Mardi Gras as it’s celebrated today is often linked to the Mistick Krewe of Comus, an Anglo-American group which in 1857 organized a debut parade themed “The Demon Actors in Milton’s Paradise Lost”. It was a departure from previous Carnivals that were more informal and tied to the Roman Catholic community. Following the Civil War, new Krewes emerged, each attempting to outdo the others with increasingly elaborate wood and papier-mâché floats pulled by teams of horses. One year it might be Medieval legends coming to life on the streets, the next flying monkeys of Chinese mythology terrorizing the crowds…”

For all of it (so many amazing illustrations!), click here.

You never know what wonders may be concealed beneath our modern streets…

People queue to see the remains of the temple in 1954.

From CNN,

Temple to ancient Roman cult resurrected beneath London

By Katy Scott

“In central London, seven meters underground, lies an ancient Roman temple to a mysterious god called Mithras. Nearly 2,000 years after the temple was frequented by the all-male members of an exclusive, enigmatic cult, it has now been faithfully restored and opened to the public.

Visitors descend into a dimly lit cave beneath the new London headquarters of business news outlet Bloomberg. The temple slowly comes to life as torch light flickers and a recording of a low chanting fills the room. Channels of light and haze extend from the rocky ruins, recreating shadowy columns to give the impression of the temple’s superstructure. A light display in the recess of the temple depicts the cult statue of Mithras slaying a bull, an image that was the central icon of the cult.

The lost Roman temple beneath London.

It is believed that soldiers and merchants gathered in these secret temples drinking, feasting and performing rituals that may have involved simulating death and rebirth, and even some nakedness…”

For the rest, click here.

Why should Halloween get all the fun?

From The Smithsonian,

A Plea to Resurrect the Christmas Tradition of Telling Ghost Stories
Though the practice is now more associated with Halloween, spooking out your family is well within the Christmas spirit

By Colin Dickey

“For the last hundred years, Americans have kept ghosts in their place, letting them out only in October, in the run-up to our only real haunted holiday, Halloween. But it wasn’t always this way, and it’s no coincidence that the most famous ghost story is a Christmas story—or, put another way, that the most famous Christmas story is a ghost story. Charles Dickens’ A Christmas Carol was first published in 1843, and its story about a man tormented by a series of ghosts the night before Christmas belonged to a once-rich, now mostly forgotten tradition of telling ghost stories on Christmas Eve. Dickens’ supernatural yuletide terror was no outlier, since for much of the 19th century, was the holiday indisputably associated with ghosts and the specters.

“Whenever five or six English-speaking people meet round a fire on Christmas Eve, they start telling each other ghost stories,” humorist Jerome K. Jerome wrote in his 1891 collection, Told After Supper. “Nothing satisfies us on Christmas Eve but to hear each other tell authentic anecdotes about spectres. It is a genial, festive season, and we love to muse upon graves, and dead bodies, and murders, and blood.”

Telling ghost stories during winter is a hallowed tradition, a folk custom stretches back centuries, when families would wile away the winter nights with tales of spooks and monsters. “A sad tale’s best for winter,” Mamillius proclaims in Shakespeare’s The Winter’s Tale: “I have one. Of sprites and goblins.” And the titular Jew of Malta in Christopher Marlowe’s play at one point muses, “Now I remember those old women’s words, Who in my wealth would tell me winter’s tales, And speak of spirits and ghosts by night…”

Read the rest here.
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